Shabbat entry and exit times – Parshat Mishpatim

Parshas Mishpatim is the sixth Parsha of the week in the Book of Exodus. According to the division into chapters, it begins in chapter 21, verse one and ends in chapter 24, verse 18. Most of the affair lists many commandments and laws, especially those related to the legal realm. These commandments are a continuation of the Ten Commandments and the commandments mentioned at the end of Parashat Yetro, all of which together constitute the Book of the Covenant on which the covenant between the children of Israel and God is made. At the end of the affair, the status of the covenant is told, and the ascent of Moses to Mount Sinai to receive the tablets of the covenant and the commandment to establish the tabernacle.

Parshas Mishpatim is read between the dates 24 B’Shvat-A. Bader, in most simple years (apart from the Shabbat year) the first Parsha from “Four Parshas” is also read – Parshas Shekelim.

Some used to divide the sentences into two episodes – “sentences” and “and if money depends”. This is stated in several firsts, as did the Jews of Tunisia until the late period. Even in these communities, for most of the years these affair was connected, and only in the years of the form of achievement and ha used to separate these affair instead of separating staffs and journeys.

Shabbat entry:

Jerusalem: 16:34
Elad: 16:40
Netanya: 16:39
Beitar Illit: 16:44
Petah Tikva: 16:30
Tel Aviv: 16:50
Haifa: 16:34
Beer Sheva: 16:50
Eilat: 16:44

Shabbat departure:

Jerusalem, Beitar Illit: 17:48
Petah Tikva, Elad, Tel Aviv and Netanya: 17:49
Haifa: 17:41
Beer Sheva: 17:50
Eilat: 17:52
Rabbeinu Tam: 18:27

Parshas Hashavua Parshat Mishpatim deals with many branches of law, especially the laws that deal with a person and his friend. The affair begins with the employer’s duty towards the employee and the employee continues with the criminal law on the criminal level, assault, actual sabotage, manslaughter, causing death by negligence. Continuing liability for torts, guardianship law, trailing civil prosecution for crimes, protection of human rights and protection of underprivileged, orphaned and widowed, victim of crime. Repayment of the borrower and the law of execution for the arrears in payment, the law of testimony, the lost Shabbat, and more.

One of the sensitive points in the affair is the protection of human rights, the Torah requires of us excessive protection of rights and especially the immigrant, the orphan and the widow and especially the underprivileged strata socioeconomic, the immigrant, the widow orphan who have no backing and friends and economic. And a borrower who is not financially able to repay the loan in full but by spreading many payments beyond the sum total and therefore excessive protection is required.

It was said of Hagar, “We will not live and we will not press because you lived in the land of Egypt.” As well as an orphan and a widow it is said “every widow and orphan will not be tortured”, although we command every woman and man in the matter of the affair the Torah emphasized excessive protection for the most vulnerable people. And the borrower is told “if money lends my people the poor with you he will not have a creditor and will not anoint him a bite” The lender commands not to sue strongly if he knows the borrower does not have the stability and financial ability to repay the loan.

Thus, it is precisely these days that it is a bitter winter, snow, cold, and when the virus is raging, more protection against weakened layers must be discovered. With the blessing of Shabbat Shalom. Simcha Cohen, attorney.

Simcha Cohen Adv

(Shabbat entry and exit times courtesy of Yeshiva website)

The staff of the Bezeq Live news site – MivzakLive wishes the people of Israel Shabbat Shalom!

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